Assisted Death in Vermont and Beyond: Where Do We Draw the Line on Dignity?

Assisted Death in Vermont and Beyond: Where Do We Draw the Line on Dignity?

As Vermont continues to uphold its medical aid-in-dying law—one of the earliest such policies in the United States—it does so amid growing national and international debate over where the line should be drawn between personal autonomy and systemic pressure. While Vermont’s policy was once considered a bold step, the conversation around assisted death has shifted dramatically, with neighboring Canada now offering physician-assisted euthanasia to individuals far beyond the terminally ill.

So where does Vermont stand today? And how does it compare to other jurisdictions that have taken radically different approaches?

Vermont’s Law: Patient Choice, But Only By Your Own Hand

Vermont’s Act 39, passed in 2013, allows adults who are:

  • Terminally ill (prognosis of six months or less),
  • Mentally competent,
  • Vermont residents, and
  • Capable of self-administering the medication

to request and take a lethal prescription intended to hasten death. The law requires a specific process involving two oral requests, a written request signed in front of witnesses, and approval by two physicians. Once the prescription is filled, the patient must choose the time and setting—and must take the medication themselves, without assistance.

📄 State info: Vermont Department of Health – Patient Choice at End of Life

This structure is designed to safeguard consent and autonomy. But for some patients—especially those with degenerative diseases like ALS—self-administration becomes a barrier, not a protection.

The Quiet Realm of Palliative Care

Not all life-ending events in Vermont are captured under Act 39. Many patients nearing death instead enter hospice or palliative care, where powerful medications like morphine or midazolam are used to alleviate suffering. In some cases, this may hasten death. However, these deaths are not reportable under Act 39 and are not tracked as assisted death cases.

That distinction—between dying as a result of palliative care vs. medically assisted suicide—is both ethically and statistically significant. Critics argue it creates a gray zone of unreported, undocumented deaths.

💡 Ethics reference: Vermont Ethics Network – Palliative and End-of-Life Care

The same ethics network also acknowledges that patients may retain the right to refuse treatment—even when they lack full decision-making capacity.

🔍 Decision-making capacity: VT Ethics Network – Capacity & Refusals

Canada: Autonomy or Overreach?

In contrast to Vermont’s narrow, self-directed process, Canada’s Medical Assistance in Dying (MAiD) law has expanded dramatically since its passage in 2016. Initially limited to terminal illness, the program now includes:

  • Non-terminal physical conditions,
  • Chronic pain,
  • Mental illness (eligible starting March 2027, following delays).

Canada reported over 13,000 MAiD deaths in 2022 alone. Cases have emerged in which:

  • Veterans were offered assisted death instead of trauma support.
  • Patients considered MAiD due to housing or economic insecurity.
  • Individuals with disabilities or chronic illnesses pursued euthanasia not because of their condition—but due to social or financial despair.

While some view Canada’s policy as the pinnacle of bodily autonomy, others see a system that has normalized death as a solution to suffering—regardless of whether the suffering is physical, mental, or economic.

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The U.S. Landscape: A Consistent Barrier to Direct Physician Assistance

Despite the moral debates surrounding end-of-life care, no U.S. state currently allows direct physician-administered euthanasia. All jurisdictions with aid-in-dying laws—including Oregon, California, Maine, New Mexico, and Vermont—require the patient to self-administer the medication.

The most infamous figure to challenge that boundary was Dr. Jack Kevorkian, who directly assisted in over 130 deaths during the 1990s and was eventually convicted of second-degree murder. His actions were outside the bounds of legal, regulated medicine—but they raised enduring questions about how much help the dying should be allowed to receive.

Institutional Signals: A Cultural Shift?

In Vermont, programs surrounding death care are increasingly professionalized. The University of Vermont offers an End-of-Life Doula Certificate, an eight-week online course designed to train individuals to support others through the dying process. While marketed to adult learners, this program was previously advertised in high school settings—a decision that raised concerns about introducing death-work concepts too early.

Additional context:
📘 UVM Palliative Care Department
📘 Patient Choices Vermont – Advocacy Organization

Where Do We Go From Here?

Vermont’s law sits in the middle of a global spectrum. On one end: a highly restricted, self-service model that can feel isolating and inaccessible. On the other: a wide-open system like Canada’s, where autonomy is prioritized even when vulnerability clouds consent. Somewhere in between are the difficult, undocumented realities of palliative sedation—kindness administered without fanfare or oversight.

As end-of-life care continues to evolve, perhaps the most pressing question is not whether aid in dying should exist, but how it should be done, and under what conditions we as a society choose to help—or look away.

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Dave Soulia | FYIVT

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One response to “Assisted Death in Vermont and Beyond: Where Do We Draw the Line on Dignity?”

  1. jeffreykaufmanmd Avatar
    jeffreykaufmanmd

    Vermonters have been slow to pick up on the State’s evolving permissiveness towards physician assisted suicide which has morphed into a seeming culling of the elderly, chronically ill, or those unable to adequately express either their will to live or their opposition to losing their choice in the matter. Complicit with this trend seems to be the growing palliative care movement which has joined hospice in using pharmaceuticals to foreshorten the lives of Vermont patients.

    The protections originally built into Act 39 are circumvented when patients unable to speak for themselves or who are incompetent to make life or death decisions, whether temporarily due to pharmaceuticals on board or longer term due to the effects of illness have hospital “caregivers” whom they have not known before admission take it upon themselves to decide what the patient intends, wants, needs, sometimes claiming patients expressed their will verbally or by other expression to them; despite family objections, power of attorney documents and Health Care Proxy proclamations to the contrary.

    In baseball, the tie goes to the runner. One would like to think that in Vermont when a controversy arises as to what document or which person controls the life of another, the tie would go to sustaining the life of a patient, at least until further clarifying documents or court proceedings may decide the matter more definitively. Instead, there is a rush towards ending lives under the guise of compassion, dignity or “its what the patient expressed to me” (claims an agent of the hospital, a stranger to the patient, and not one free of conflict of interest). Worse, to ensure the action the hosptial staff wants to take is not impeded, measures have been instituted to distance, separate and exclude family or others bearing written advanced directives, power of attorney or other legal documents demonstrating the patient’s will in the matter. To accomplish this, family members tasked with representing the will of their loved ones have been threatened with tresspassing, issued tresspass orders, threatened with arrest, barred from hospital grounds, barred from seeing medical records, barred from speaking with doctors and nurses, etc. While such exclusion from their hospitalized loved one is being enforced, the patient’s life ends “with compassion”, alone, that is, without their loved ones present. I’ve seen the torture families have had to endure through this mechanism here in Vermont.

    Taking a life requires extraordinary care and adherence to safe measures to ensure the true will of the patient is being honored. To do otherwise is not compassion, not dignity, its killing.

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